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Any Australian who believes in four seasons is engaged in a form of climate denial. Spring, summer, autumn and winter are colonial constructs, not an objective truth. I recently visited a school which has the largest Indigenous student population in Melbourne. The kids made a mural depicting the eight seasons of greater Melbourne.
The Victorian Ombudsman Deborah Glass has published a damning report of the use of isolation for children in Victorian justice centres. Those acquainted with the administration of juvenile justice in Australia will find nothing new in the report. Therein lies its scandal.
The betting among many observers is that the current chaos will end in tears. The massing of troops at the border is one sign. But the biggest thing that suggests that the PLA will march in and declare martial law is that the Chinese Communist Party has what we call 'form'.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
This year many people will celebrate Refugee Week as a wake. During the recent election the hopes of many people seeking protection and supporting them in different ways were raised by the prospect of a change of government. For those of us who share their pain it is time to reflect more broadly on the situation we now face.
The recent federal election showed us that refugees and people seeking asylum do not need to be instrumentalised for votes. Perhaps refugee policymaking could be separated from politics. Perhaps it could be evidence-based and humane. Alas, the prevailing frames and politics of border protection quickly came to the fore post-election.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
To be effective, safeguarding requires genuine engagement with, listening, valuing and responding to children — respecting and upholding their rights and inherent dignity. The Safeguarding Standards strive to embed these practices within the Catholic Church.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
The concerns around white veganism and its blindness (and worse) to other systems of domination and oppression are completely legitimate and deserve serious attention. But they do not fundamentally undermine the central ethical arguments of veganism.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
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